(Long Form) Our membership ought to include all who suffer from alcoholism. Hence we may refuse none who wish to recover. Nor ought A.A. membership ever depend upon money or conformity. Any two or three alcoholics gathered together for sobriety may call themselves an A.A. group, provided that, as a group, they have no other affiliation."
What about the mainstream Churches?
I think most members of Christian
Churches would say that anyone can
join them and most services including weddings, funerals and baptisms are
public in that anyone can attend. But
beyond this things are hedged around with all sorts of restrictions and rules. Some of them are never
made explicit and create a sense of being in an Alice
in Wonderland world to the unsuspecting entrant.
Conformity certainly comes into it.
Many priests enforce their own opinions as to
what happens and to whom and how it happens.
Especially regarding weddings and baptisms. Sometimes quite contrary to the official
rules of the CoE. (If I seem to be singling
out the CoE it is because this is the denomination I know most about. Experience, anecdote and reading suggests it is equally
true of the Roman Catholic Church). The
mainstream denominations do not really like those who do not conform, although
tolerant of those whose ‘eccentricity’ is within accepted norms.
Most church groups in my experience have some expectation
that people will sooner or later (sooner preferably!) conform to the dominant group belief and
behaviour norms. I remember after one
service when the vicar had preached strongly about the need for welcome and inclusion,
and one person said over coffee “Of course we welcome everyone, as long as they repent and give up their bad lifestyles.”
Who can call themselves a Church? As far as I know any group of people can call
themselves a Church. But a group of
people wishing to identify and be accepted as an Anglican, RC, Methodist or Orthodox,
Church would have a lot of hoops to jump through.
When I think of the incredible diversity of God's creation, all those little brown birds for example, almost identical but not quite, I wonder why Jesus' command for spiritual unity should be interpreted as meaning conformity.
So what would Tradition 3 look like in Christian Church
terms?
Julian Meetings are not far off:
“Julian Meetings vary and are free to do things in their own
way. Our main guidelines are that a meeting is based on contemplative prayer in
the Christian tradition and welcomes people of all denominations. We teach no specific method of meditation. …Those
who attend Julian Meetings usually take a full part in the life of their own
church, but some have no formal church links.
In our experience, there are three situations in which
people consider starting a new Julian Meeting. They are:
·
People who have previously belonged to a Julian
Meeting or similar contemplative prayer group
·
People who know about Julian Meetings and wish
to start one in their locality.
·
People who have heard about contemplative prayer
groups and want to explore this area more deeply.
In addition, there are groups which are similar to Julian
Meetings and are interested to know if they "qualify" as a Julian
Meeting and what it means if they do. We
are happy to include them as long as they are Christian, and ecumenical and
silence forms the main part of their meeting.”
Very similar to AA. If you think you are a Julian Meeting then that’s fine. It costs £6 a year to register as a Julian Meeting.
Let’s have a go at Tradition 3. Remembering Dr Bob’s last words in 1950. “"But there are two or three things …on which it would be fitting to lay a little emphasis; one is the simplicity of our Program. Let's not louse it all up with Freudian complexes and things that are interesting to the scientific mind, but have very little to do with our actual AA work. Our 12 Steps, when simmered down to the last, resolve themselves into the words love and service. We understand what love is and we understand what service is. So let's bear those two things in mind.”
Keep it Simple is one of AA’s slogans.
Let’s not louse up our Christian fellowship with things that
are interesting to academic theologians, Church historians and the hierarchies
of religious institutions with agendas based on money and power, but have
little to do with our daily life following our Lord.
12
(Long Form) Our membership ought to include all who want to find
God through the life and teachings of Jesus Christ and live in accordance with
His will for us. Hence we may refuse
none who wish to pray and worship in His name and follow Him. Nor ought 12 step
Church membership ever depend upon money or conformity. Any two or three people
gathered together for Christian prayer, worship and fellowship may call
themselves a 12 step Church of Christ group, provided that, as a group, they have no
other affiliation.
Finally where is the support for this in the Christian
scriptures, in the words of Jesus in particular?
In response to the question ‘what must we do to inherit eternal life’. Jesus asks ‘what do you think the law says’. The response – "He answered: 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbour as yourself.' 'You have answered correctly', Jesus replied. 'Do this and you will live'."
In Luke 10: 25-37 we have the story of the Good Samaritan, the answer to the question ‘who is my neighbour?’
Many (most?) of Jesus’ teachings and actions demonstrate the unconditional inclusiveness of God’s love and kingdom. Listing them here would produce a very long
list of texts all about prostitutes, thieves, lepers, the religiously and
socially unclean, sinners of all sorts.
Probably the sort of people you find in 12 step rooms. Perhaps this is why the presence of God is felt so strongly in the rooms and why miracles of recovery are a common occurrence.
The disciples tried to keep the children away, Matthew
19:14 “but Jesus said, “Let the little children come to me and do not
hinder them, for to such belongs the kingdom of heaven.”
49 Master, said John, we saw a man driving out demons in
your name and we tried to stop him, because he is not one of us. 50 Do not stop him, Jesus said, for whoever
is not against you is for you.
Peter was given a vision of God’s inclusive love and as a
result the disciples decided that Gentiles did not have to keep the Jewish
dietary and circumcision laws. Acts 10, 11 & 15.
Jesus told Martha that ‘only one thing is needed’ Luke 10:42 . That is, like Mary, being close to Him and
listening to His words.